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Lyndsey Medford

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post-evangelical

Decent Women, Sex, and Shame

August 8, 2017 by Lyndsey 2 Comments

The grass is not as soft as it looks, but cuddling in it seems to make my boyfriend happy. He is my first boyfriend, we are freshmen, and his affection for me is thrilling and overwhelming. I am certain he would do anything for me, so I am cuddling in this grass for him—though if I were to choose a scratchy patch of grass for this activity, it also wouldn’t be the university quad. In fact, when we sat down here, I hadn’t anticipated nearly this level of PDA. But my highest priority as a girlfriend is to be low-maintenance, and we’re certainly not making out like couples in movies about college, or couples I’ve seen in public parks in Atlanta and San Francisco; besides, Christian college is supposed to be a place where you have adventures, just safer and more moral ones than at other colleges. Having a boyfriend is an adventure. Spooning in public is an adventure. I put my discomfort aside. Sideways, I watch the frisbee game across the lawn; people trickle out of the dining hall; from my perspective, ants join up to follow in their wake, everyone busy. Maybe no one I know will even notice us.

Then a pair of boots blocks my view.

We scramble to a seated position and squint up at the Campus Safety officer who’s been dispatched to protect the campus from our obscenity. It is my nightmare. All the voices nagging that I was embarrassing myself are suddenly, solidly before me in this irritated young man and in the finger-wagging of the anonymous professor he says sent him. I cannot look at the officer or at my boyfriend; all I want is to scurry away like an ant and hide, maybe under a bush, the scratchier the better. I should have known better. I should have found some way to say no. Decent women do not even lay down in public, let alone with a boy. Decent women know how to make their boyfriends happy without scandalizing their professors. My face is flaring. People will gossip later, and I know I deserve it.

I don’t let on that I am this upset; pretending is something I’m good at. I make some jokes about the threat we pose to campus safety, and we take some aimless walk, as freshmen do. In the future, though, we won’t cuddle on campus. We’ve learned our relationship doesn’t belong there. We will make out in his car in dark parking lots because it seems to make my boyfriend happy. We still won’t be alone, though; a choir of voices will pull me farther and farther from my body, and I will learn every word to the single CD in his car, until the kissing involves him and a policeman and a professor and a pastor and Chris Carrabba, but not me. I will be hiding in shame.


When I was 18 I was not under the impression that making out in cars with boys you aren’t sure about is part of normal human development. My friends and I were raised in various strains of what has come to be called evangelical purity culture. We were generally under the impression that it would be, if not easy, at least fairly straightforward to arrive at our wedding days not only with our virginity, but with a record of very little physical interaction between ourselves and anyone other than our husbands. It had been impressed upon us that all physical contact beyond hand-holding had consequences for all of our future relationships, that “going too far” with the wrong boy could curse our marriages for years—and if we didn’t have good marriages, what would we have?

Now I’ve learned that making out in cars is, in fact, part of normal human development; but for me and my purity-seeking friends, what’s even more normal is feeling extreme shame about it. Whether we shut down our sexuality like we were told to, basically refusing to kiss before marriage, or we drew our lines elsewhere, we have all carried the weight of deep shock at ourselves, believing we’ve done far more than the respectable people around us. We have all sat in a church service feeling that if anyone knew, they would stage an intervention to rescue our integrity, our relationships, and potentially our salvation from the terrible things we hadn’t had the courage to refuse. But no one must find out. We might confess the sins of gossip, envy, cheating in school or spending too much, but sexual sin was another realm entirely. To do it was forbidden. To talk about it was impossible.

Now I’ve learned that the guilt we felt was not a healthy sense of regret at a genuinely bad choice. It was the inevitable consequence of a system that told women to be demure and compliant in every arena—including marriage—then made us the sole responsible guardians of that nebulous object, the “purity” of our bodies and souls. Shame was the inevitable consequence of encouraging dissociation from and fear of our bodies. It inevitably swelled like a cancer, replicating itself on all sides, feeding on itself, on the silence and fear and self-hatred it created.

Now I’ve learned that every single one of us has sat somewhere being torn apart by shame—and believing we were utterly alone.


This series has inspired me to invite you to share your stories about sex and shame, anonymously if you choose. It’s not because it’s sensationalist or cathartic to sit around and complain about our childhoods. It’s because I am coming to believe that in every place we can name our shame and fear, and then say something anyway, we are doing something to cauterize the cancer. We are learning that speaking the unspeakable is not nearly as catastrophic as we thought. We are inviting others out into the light. We might even find ways to grieve, or rebuild, or at least to laugh.

Beginning next week, I’ll publish stories about sex and shame, completely anonymously (or with your name and links if you specify). I’m hoping to hear from women and men, Christian and not-Christian, straight and not-straight. Tell us the thing you wish your 15-year-old self could hear. Tell us the thing you’re afraid of. Tell us where you’ve found healing or discovered a new sexual ethic. Tell us we are not alone.

Send your story to me at lyndseymedford[at]gmail.com, using the contact page of the website, or through a Facebook direct message. If you’re not sure where to start, grab one of the prompts below. Be prepared: I’ll probably have to edit for length or clarity. I’ll do everything I can to honor both your story and our readers.

  1. Share a story like the one above of a specific time when a cultural norm about sex “happened” to you. What aspect of that culture does it illustrate?
  2. How did you relate to your body as a child, teenager, or now? Tell about an event that changed this relationship for better or for worse.
  3. Talk about a message about sexuality that has been particularly powerful in your life.
  4. What embarrassing questions do you have about sex and sexuality? Or if you’re not Christian or evangelical, do you have questions you’re afraid to ask about purity culture?
  5. If you met your 15-year-old self, what’s one specific thing you would tell him/her about sex? Or more generally, tell us about one thing you’ve learned as an adult about the ethics/responsibility of sex.

Thanks for being big and bright and brave with anything you want to share. I hope this conversation can be a sigh of relief, a lightened load, and a space for respectful disagreement; I can’t wait to share it with you!

Filed Under: Uncategorized Tagged With: evangelical, post-evangelical, purity culture, sexuality, shame, vulnerability, wholeheartedness

Dear Conservative Relatives: I Think We Feel the Exact Same Way

October 14, 2016 by Lyndsey Leave a Comment

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photo: Kevin Curtis

Dear Conservative Relatives:

I know we don’t talk about it much, but I hope you know I do think about your reactions when I post my “liberal” thoughts and ideas and memes. I can feel your disapproval and anxiety shimmering through the air at me. Even if you don’t mean for me to feel it—of course I do. I grew up watching you talk about people like me. I worry about you worrying about me.

I think, for instance, about whether your hearts sunk, reading my note this week to my LGBTQ friends that thanked them for being themselves.
“There are two genders,” I can imagine you saying. I imagine you play out scenarios in your minds—whether I’ve turned my back on God altogether, or just the Bible. Whether I have a grip on reality anymore. Whether too much pot-smoking with my weirdo Northern liberal friends has turned me into an impressionistic ivory-tower childishly naive egghead.
(No. I’ve never smoked pot.)

“Didn’t we teach her better than that?” I imagine you asking each other.
“Doesn’t she know what we believe?”
“Who told her these outrageous things?”
Maybe you pray for me.
Maybe you’ve blocked me.
Maybe you’ve given me up for lost.

Here’s the thing though: I feel that same utter lack of comprehension sometimes when I hear your political views; and never so much as this week when I’ve seen you defending Donald Trump.

I thought you were the people who taught me the word character. That even our most secret behavior matters because it forms who we are; because who we are when no one’s watching is who we will be when people are depending on us. And now you try to separate the office of the President from the person of the man who holds it.

I remember your outrage and vitriol demanding that Bill Clinton be convicted for his lying and womanizing ways. But the man you now support has done nothing but lie since he first stepped onto a political stage. And most recently he has demonstrated that the first thing he would likely do as President is find an intern who would give him a blowjob in the Oval Office. That is the ultimate power move, isn’t it? And Trump is all about power.

Sometimes I worry about using language you might think was vulgar in my writing. But when you let “locker room talk” like grab her by the pussy slide past your ears, I realize that propriety isn’t the most important thing to you.

—

You’ve told me before that the most important things to you are truth, family, and the love of God. Which of these things does Trump stand for?

You encouraged me to get an education, and my education has taught me a lot of truths. It has forced me, for instance, to understand that when the world is changing as fast as it is now, things are sometimes too complicated to operate under the principles of common sense. That’s why I can’t just base my vote on a “pro-life” position. To prevent abortion, we have to care for the lives of mothers and children, not just fetuses.

You taught me to prioritize family in life and in politics. And the more people I’ve met, the more I see we have to gain from honoring families that don’t look like ours. I don’t think the people who have praised and fought for these families are deluded at all. They are growing genuine, self-giving love between couples and making miraculous homes for children who need them. Their “agenda” is to be safe, to be respected, to be in most ways unremarkable. And in the process of achieving it, they are demonstrating creative and powerful and grace-filled love.

You taught me that the love of God conquers all. You taught me that compassion was the trait one should be proudest of in this life. You happily took the precious quarters I gave you as a child for the other children who needed help overseas. But today you call “naive” and “dangerous” those who want our country to provide safe haven for refugees.
People who have lost their families, their livelihoods, their homes, their towns, their churches, their neighbors and friends are asking the world for nothing more than not to spend the rest of their lives in tents. But you support a candidate who would prefer that our country cower behind its wide ocean, incredible military, and extreme prosperity rather than trust in God’s command to extend welcome to the stranger.

Don’t you know what we believe?
Who told you these outrageous things?

—

I wish that we could keep politics impersonal, but I can’t help taking it personally. The thing is, I defended our ideals for so long. I do understand that my stance on the issues above is not the only platform based on the values of truth, family, and compassion. I’ve spent days of my life, long after I no longer thought of myself as particularly Conservative, demanding respect for people who don’t fall into step with the liberal elite. We all have a lot of the same goals, I said, but different ideas about how to get there. People aren’t required to pursue change for its own sake. It’s lazy, lazy thinking to pretend that your political enemy is an amoral troglodyte; so I don’t sit and listen to redneck jokes, trailer park jokes, or Religious Right jokes. I’ve fought much more for your positions than for mine among my weirdo Northern liberal friends. Because I know you. Because I love you.

I’ve been on both sides, and I know that people on both sides can arrive at hard-fought, careful and prayerful, opposing positions. I know that casting all Conservatives as fear-driven, susceptible to hate-mongering, and respectful of nothing but money is unproductive and downright false. I tell people I know plenty of Conservatives who instead live principled and courageous lives, care deeply about protecting minorities, and practice extreme financial generosity.

But I can’t bring myself to believe that those people are voting for Trump.

Filed Under: Uncategorized Tagged With: conservative, evangelical, family, liberal, politics, post-evangelical

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